I'm reading a great book: Christ Plays in Ten Thousand Places: A Conversation in Spiritual Theology by Eugene H. Peterson. It is full of truth and challenge. My mind is coming alive in application of spiritual truths in new ways. It is taking me a long time. :)
Peterson talks about the concept of spirituality and its prominence today, especially among circles outside of religious institutions. This has a positive effect of stirring up a hunger for things lasting, eternal, but is accompanied by the negative result that individuals are defining for themselves what the eternal or spiritual is.
He identifies four inaccuracies that accompany this sense of cultural spirituality:
1. Elitism
2. Self-help
3. Cultural Fuzziness
4. Shrunken secular horizons
We're going to look at each of these in our monthly Site Directors meetings. Today, we talked about elitism as it relates to helping people. Even we, in the Church, can tend toward this attitude if we fall into the lie that spiritual things have limited accessibility. Ever categorize someone based on their vice? Limit someone's potential because of his past? Relegate someone to a certain place to get help for "those" types of issues? Evaluate your own level of spirituality based on someone else's low-level of functioning? We must and can guard against this by renewing our mind with the Word.
Peterson takes us to the book of John, chapters 3 & 4, where the accounts of Nicodemus and the Samaritan woman at the well are recorded. As I read the juxtoposition of these to people to each other, in history and literally in how they are recorded consecutively, I was struck and reminded with sweetness, that things spiritual are accessible to all. I saw the beauty of Christ's response to both of these people: loving, truthful, hopeful, calm, dignified. And I thought of our response to those who come to us in need. Do we follow in His footsteps?
Peterson points out seven things from these accounts to remind us that the Christian life is accessible to all:
1. PROFESSIONAL AND LAY PERSON; INSIDER AND AN OUTSIDER
Jesus spoke to Nicodemus and the Samaritan woman using similar metaphors with each (water, wind, birth)
INTELLIGENCE is not a factor in understanding the spiritual
2. MAN AND WOMAN
Nicodemus was a man; the Samaritan at the well was a woman.
There is NO GENDER PREFERENCE for the spiritual
3. CITY AND COUNTRY
Nicodemus meets Jesus in city, the place of sophistication, learning, and fashion
The Samaritan woman meets Jesus in the country on the outskirts of a small town
GEOGRAPHY plays no bearing on spiritual perception or aptitude
4. ORTHODOX AND HERETIC; RESPECTABLE AND DISREPUTABLE
Nicodemus was a respectable member of a strictly orthodox sect of the Pharisees
The Samaritan woman was a disreputable member of the despised, heretical sect of the Samaritans
RACIAL BACKGROUND, RELIGIOUS IDENTITY AND MORAL TRACK RECORD do not gain a person entry or keep a person from things spiritual.
5. NAMED AND ANONYMOUS
Nicodemus is named; the woman is un-named
REPUTATION AND STANDING are not factors in accessing the spiritual
6. INITIATING AND RESPONDING
Nicodemus starts the conversation with Jesus with a religious topic
Jesus starts the conversation with the Samaritan woman by requesting a drink
SUBJECT MATTER and WHO INITIATES the conversation play no role in the opportunity to approach the
spiritual
7. HUMAN REPUTATION AND DIVINE REPUTATION
Nicodemus risks his reputation by being seen with Jesus
Jesus risks his reputation by being seen with the Samaritan woman
Accessing the spiritual has little to do with PRESERVING REPUTATION OR CONVENTIONAL BEHAVIOR
So I read about Nicodemus and the woman and I see the people we try to help; I see myself; and I remember:
- People may come to us, or we may go to them-either provides an opportunity to carry out our mission.
- Often a person’s first expression or response does not reveal their truest need.
- Discernment is vital: in identifying the true need; in timing our response to it; and in the method we use to communicate
- Being human=being in need of truth.
- The "why" or "how" behind a person's actions is not nearly as important as the fact that he/she is standing in front of you, in need, the "now"
- God's Spirit is the usher into things spiritual, nothing else
There are no elite when it comes to accessing the things of God, and for this I'm thankful.